Categorical Doctrine of Prayer
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The approach to prayer
- Addressed to the Father (Matt. 6:9; Eph. 3:14; 5:20)
- In the name of the Son (John 14:13–14; 16:23–24; Eph. 5:20)
- In the power of the Spirit (Eph. 6:18)
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Three categories of prayer directed to God the Father
- From the source of the Son (Heb. 7:25)
- From the source of the Holy Spirit (Rom. 8:26–27)
- From the source of the believer-priest (Heb. 4:16)
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The agenda for private prayer
- Confession (1 John 1:9)
- Thanksgiving (Eph. 5:20; 1 Thess. 5:18)
- Intercession (Eph. 6:18)
- Petition (Heb. 4:16)
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Prayer requires the application of faith-rest: “believing, you will receive” (Matt. 21:22; Mark 11:24).
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Eight principles of prayer
- Prayer is the most effective when the believer learns Bible doctrine and advances to spiritual maturity (John 15:7).
- Prayer is an application of the faith-rest drill (Matt. 21:22; Mark 11:24).
- Prayer demands cognizance of the will of God, therefore the necessity of maximum knowledge of Bible doctrine (1 John 5:14).
- Prayer must be offered in status of the filling of the Spirit (Eph. 6:18).
- When the believer is carnal, prayer is ineffective (Ps. 66:18).
- Prayer must comply with the principle of grace (Heb. 4:16).
- Prayer is part of the divine decree (Jer. 33:3).
- Prayer is related to personal love toward God (Ps. 116:1–2).
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Nine reasons why prayer is not answered (Note: all are connected with carnality)
- Not filled with the Spirit (Eph. 6:18)
- No faith-rest function (Matt. 21:22)
- Mental attitude carnality (Ps. 66:18)
- Lust-type selfishness (James 4:2–4)
- Lack of obedience (1 John 3:22)
- Noncompliance with specific and known will of God (1 John 5:14)
- Pride as a basic mental attitude sin (Job 35:12–13)
- Lack of compassion or grace orientation (Prov. 21:13)
- Lack of domestic tranquility (1 Pet. 3:7)
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Principle of grace in prayer (Heb. 4:16)
- Prayer is a privilege and extension of grace; hence, it is impossible to approach God in prayer on the basis of human good or human merit.
- The believer approaches God in prayer on the basis of our High Priest, Jesus Christ, and His merits.
- The Father is propitiated by the work of Christ; we must, therefore, approach in prayer through Christ and from a position of fellowship with God.
- God does not answer prayers because a person is fervent, moral, sincere, religious, or self-effacing.
- God answers prayer because of who and what He is.
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The categories of petition in prayer
- Positive—Negative: Petition answered; desire not answered (1 Sam. 8:5–9, 19–20)
- Negative—Positive: Petition not answered; desire answered (Gen. 17:18–21; 18:23–33; 2 Cor. 12:7–10)
- Positive—Positive: Petition answered; desire answered (Judg. 16:28; 1 Kings 18:36–39; Luke 23:42–43; John 11:41–45)
- Negative—Negative: Neither petition nor desire answered (2 Cor. 12:7–8)
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